הא ניחא

נִיחָאI m. (נוּחַ) soft, gentle. Targ. Job 37:13; Taan.3b bot. מיטרא נ׳ a gentle rain, opp. רזיא. Ib. דאתא נ׳ when a gentle rain has fallen. Fem. נִיהֲתָא, נִיחָא. Targ. II Esth. 8:13.Sabb.7b נ׳ תשמישתיה it is convenient for use; a. fr.

נִיחָאII m. (preced.; v. נוֹחַ) ease, satisfaction. Yeb.118b נ׳ דגופאוכ׳ bodily comfort (even in an unhappy marriage) is preferable (to singleness). Snh.45a, v. בִּזְיוֹנָא. Sabb.132a מעיקרא מאי קא נ׳ ליהוכ׳ what satisfactory reason had he at first (for his interpretation), and what was again the objection he attempted to meet?נ׳ ל־ one likes, prefers. Targ. Y. Deut. 32:50.Meg.28a אתייקורי … לא נ׳ לי I do not want to be honored at the expense of thy disgrace. Ib. לא נ׳ לכווכ׳ do you not want me to live? B. Bath. 172a מילתא דנ׳ ליהוכ׳ something which is satisfactory to the creditor and Arakh.30b נ׳ לאיניש דליזבןוכ׳ it is better for man to sell his daughter than to borrow on interest. Erub.32b; a. fr.נִ׳, הָנִ׳ (a dialectical term, v. נוּחַ Ithpe.) it is right; it will do. Y.Pes.I, 27b top נ׳ העליוניםוכ׳ this is right as far as the uppermost and nethermost cavities are concerned. Y.Yoma III, 40c, sq. אין תימר מיד נ׳ אין תימר … נ׳ של משהוכ׳ if you say, sacred vessels are consecrated at once (as soon as finished), it is right; but if you say, they are not consecrated until they are used, it would be right as far as the Mosaic vessels are concerned, but Ḥull.56a הנ׳ למאן דאמר this would be right according to the opinion of ; a. fr.Cant. R. to I, 6 נ׳ (an editorial gloss, as a punctuation mark) as a positive assertion, opp. אִתְמְהָא.V. נְיָיח.

נִיחָאIII pr. n. m. Niḥa, name of an Amora. Y.Kil.IX, beg.31d; Y.Yeb.VIII, end, 9d; a. e.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא.

הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא.

הֶפְקֵרָא, הֶפְקֵירָאm. ( פקר, cmp. אַפְקָרוּתָא) 1) unbridled lust, lawlessness. Gitt.13a עבדא בה׳ ניחא ליה a slave prefers the dissolute life with a slave (to regular marriage with a free woman); Keth.11a. 2) as preced. word. B. Kam. 115b מה׳ קא זכינא (in securing the honey from a broken vessel on the road) I took possession of renounced goods.Targ. Y. Deut. 25:5 הֶפְקֵרָא (הֶפְקְרָא) an unprotected woman.

הֶפְקֵרָא, הֶפְקֵירָאm. ( פקר, cmp. אַפְקָרוּתָא) 1) unbridled lust, lawlessness. Gitt.13a עבדא בה׳ ניחא ליה a slave prefers the dissolute life with a slave (to regular marriage with a free woman); Keth.11a. 2) as preced. word. B. Kam. 115b מה׳ קא זכינא (in securing the honey from a broken vessel on the road) I took possession of renounced goods.Targ. Y. Deut. 25:5 הֶפְקֵרָא (הֶפְקְרָא) an unprotected woman.

הֶפְקֵרָא, הֶפְקֵירָאm. ( פקר, cmp. אַפְקָרוּתָא) 1) unbridled lust, lawlessness. Gitt.13a עבדא בה׳ ניחא ליה a slave prefers the dissolute life with a slave (to regular marriage with a free woman); Keth.11a. 2) as preced. word. B. Kam. 115b מה׳ קא זכינא (in securing the honey from a broken vessel on the road) I took possession of renounced goods.Targ. Y. Deut. 25:5 הֶפְקֵרָא (הֶפְקְרָא) an unprotected woman.

הֶפְקֵרָא, הֶפְקֵירָאm. ( פקר, cmp. אַפְקָרוּתָא) 1) unbridled lust, lawlessness. Gitt.13a עבדא בה׳ ניחא ליה a slave prefers the dissolute life with a slave (to regular marriage with a free woman); Keth.11a. 2) as preced. word. B. Kam. 115b מה׳ קא זכינא (in securing the honey from a broken vessel on the road) I took possession of renounced goods.Targ. Y. Deut. 25:5 הֶפְקֵרָא (הֶפְקְרָא) an unprotected woman.

הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation)

הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation)

הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation)